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Texts -- Deuteronomy 2:8 (NET)
Pericope
NET
- Deu 2:1-15 -- The Journey from Kadesh Barnea to Moab
Bible Dictionary
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Elath
[ebd] grove; trees, (Deut. 2:8), also in plural form Eloth (1 Kings 9:26, etc.); called by the Greeks and Romans Elana; a city of Idumea, on the east, i.e., the Elanitic, gulf, or the Gulf of Akabah, of the Red Sea. It is first me...
[nave] ELATH, called also Eloth. A city of Idumea, Deut. 2:8; 1 Kin. 9:26; 2 Chr. 8:17. Conquest of, by Uzziah, 2 Chr. 26:2; by the Syrians, 2 Kin. 16:6.
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EZION-GEBER
[ebd] the giant's backbone (so called from the head of a mountain which runs out into the sea), an ancient city and harbour at the north-east end of the Elanitic branch of the Red Sea, the Gulf of Akabah, near Elath or Eloth (Num....
[isbe] EZION-GEBER - e-zi-on-ge'-ber ('etsyon gebher; Gasion Gaber): Always mentioned along with Elath ("Eziongaber," Nu 33:35 f the King James Version). When the children of Israel left "the way of the Arabah," having come from th...
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SINAI
[isbe] SINAI - si'-ni, si'-na-i (cinay; Codex Alexandrinus Sina, Codex Vaticanus Seina): 1. The Name: The name comes probably from a root meaning "to shine," which occurs in Syriac, and which in Babylonian is found in the name sinu...
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RELATIONSHIPS, FAMILY
[isbe] RELATIONSHIPS, FAMILY - re-la'-shun-ships: I. CONSANGUINITY 1. In General 2. Parents and Children 3. Brothers and Sisters 4. Uncles, Aunts, Cousins, Kinsmen II. AFFINITY 1. Husband and Wife 2. Father-in-Law, etc. 3. Brother-...
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PLAIN OF MOAB
[isbe] PLAIN OF MOAB - In Dt 1:1; 2:8, "plain" is translated in the Revised Version (British and American) "Arabah," and explained, "the deep valley running North and South of the Dead Sea." It was here that Moses delivered his las...
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WANDERINGS OF ISRAEL
[isbe] WANDERINGS OF ISRAEL - won'-der-ingz: I. CONDITIONS 1. The Wilderness 2. Four Separate Regions Included 3. "The Sandy Tract" 4. Description of the Arabah 5. Physical Condition of the Wilderness 6. Difficulties Regarding the ...
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EZIONGABER, OR EZIONGEBER
[smith] (giant?s backbone), (Numbers 33:35; 2:8; 1Â Kings 9:26; 22:48; 2Â Chronicles 8:17) the last station named for the encampment of the Israelites before they came to the wilderness of Zin. It probably stood at Ain el-Ghudyan...
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Ezion-gaber
[nave] EZION-GABER Last encampment of Israel before coming to the "wilderness of Zin,'' Num. 33:35, 36; Deut. 2:8. Solomon built a navy at, 1 Kin. 9:26. Solomon visits, 2 Chr. 8:17. Jehoshaphat built a navy at, 2 Chr. 20:36. Sh...
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SEIR
[smith] (hairy, Shaggy), We have both "land of Seir," (Genesis 32:3; 36:50) and "Mount Seir." (Genesis 14:6) It is the original name of the mountain range extending along the east side of the valley of Arabah, from the Dead Sea to t...
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PALM TREE
[smith] (Heb. tamar). Under this generic term many species are botanically included; but we have here only to do with the date palm, the Phoenix dactylifera of Linnaeus. While this tree was abundant generally in the Levant, it was re...
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PARAN, EL-PARAN
[isbe] PARAN, EL-PARAN - pa'-ran, (pa'ran, 'el-pa'ran; Pharan): (1) El-paran (Gen 14:6) was the point farthest South reached by the kings. Septuagint renders 'el by terebinthos, and reads, "unto the terebinth of Paran." The evidenc...
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ELATH, ELOTH
[smith] (a grove), the name of a town of the land of Edom, commonly mentioned with Ezion-geber, and situated at the head of the Arabian Gulf, which was thence called the Elanitic Gulf. It first occurs in the account of the wanderings...
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ELATH; ELOTH
[isbe] ELATH; ELOTH - e'-lath, or e'-loth ('eloth, 'elath; Ailon (Dt 2:8), Ailath (2 Ki 16:6)): A seaport on the Red Sea in the territory of Edom. It is named along with Ezion-geber in the account of Israel's journey round the land...
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Moabite
[ebd] the designation of a tribe descended from Moab, the son of Lot (Gen. 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on the east of Jordan. Rame...
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Geber
[ebd] a valiant man, (1 Kings 4:19), one of Solomon's purveyors, having jurisdiction over a part of Gilead, comprising all the kingdom of Sihon and part of the kingdom of Og (Deut. 2; 31).
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Exodus
[ebd] the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; Deut. 26:8; Ps 114; 136), about B.C. 1490, and four hundre...
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Plain
[ebd] (1.) Heb. 'abel (Judg. 11:33), a "grassy plain" or "meadow." Instead of "plains of the vineyards," as in the Authorized Version, the Revised Version has "Abel-cheramim" (q.v.), comp. Judg. 11:22; 2 Chr. 16:4. (2.) Heb. 'elon...
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Wilderness
[ebd] (1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wildernes...
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EDOM; EDOMITES
[isbe] EDOM; EDOMITES - e'-dum, e'-dum-its 'edhom, "red"; Edom): 1. Boundaries: The boundaries of Edom may be traced with some approach to accuracy. On the East of the `Arabah the northern border ran from the Dead Sea, and was mark...
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CHAMPAIGN
[isbe] CHAMPAIGN - sham-pan', sham'-pan (`arabhah, biq`ah): A champaign is a flat open country, and the word occurs in Dt 11:30 the King James Version (the Revised Version (British and American) "the Arabah") as a translation of `a...
Resources/Books
Expository Notes on the Bible (Constable)
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Forty-two stations appear in the list. Eighteen do not appear elsewhere in the record of the journey (vv. 13, 19-29), and four mentioned previously are absent in this chapter (cf. 11:3; 21:19). Obviously this is a selective l...
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Let me share with you a couple of quotations that point out the importance of this book."Deuteronomy is one of the greatest books of the Old Testament. Its significance on the domestic and personal religion of all ages has no...
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I. Introduction: the covenant setting 1:1-5II. Moses' first major address: a review of God's faithfulness 1:6-4:40A. God's past dealings with Israel 1:6-3:291. God's guidance from Sinai to Kadesh 1:6-462. The march from Kades...
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". . . an explicit literarystructure to the book is expressed in the sermons or speeches of Moses; a substructureis discernible in the covenantal character of the book; and a theologicalstructure is revealed in its theme of t...
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Following Israel's second departure from Kadesh (Num. 20) the nation set out for "the wilderness"(v. 1). This was probably the wilderness of Moab to the east of the Dead Sea. They travelled by "the way to the Red Sea"(v. 1). ...
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"The passage at hand is without comparison as a discourse on the doctrine of God."56Moses' three rhetorical questions (vv. 32-34) clearly point out the uniqueness of Yahweh."In addition to His self-disclosure in event, in his...
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These verses are similar to 1:4-5. They summarize and introduce with historical references what follows. In a larger sense these verses summarize all of chapters 1-3. This is narration about Moses, not a discourse by Moses."T...
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"From a literary standpoint Deut 9:1-10:11 is a travel narrative much like Deut 1:6-3:29, with which, in fact, it shares much in common. For example, both are introduced (1:1-5; 9:1-6) and concluded (3:29; 10:11) by a setting...
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The emphasis in this section is on God's faithfulness in bringing Israel to its present position (cf. 1:6-4:40). To do this God had provided for the people in the wilderness and had given them victory over some of their enemi...
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When the people had dealt with the sin of Achan as God had commanded, Israel was ready to engage the enemy again.8:1-2 In view of Israel's defeat God's encouraging words were necessary to strengthen Joshua's resolve (cf. 1:9)...